Letter of the Holy Father Pope John Paul II to priests for Holy Thursday 2004

06 Apr 2004


6 APRIL 2004



The following is the text of the letter of Pope John Paul II to priests for
Holy Thursday (8th April) 2004. The letter was presented to the press in
Rome earlier today.

Dear Priests!
1. It is with great joy and affection that I write you this Holy Thursday Letter,
following a tradition which began with my first Easter as the Bishop of Rome
twenty-five years ago. Our annual encounter through this Letter is a particularly
fraternal one, thanks to our common sharing in the Priesthood of Christ, and it
takes place in the liturgical setting of this holy day marked by its two significant
celebrations: the morning Chrism Mass, and the evening Mass in Cena Domini.

I think of you first as you gather in the cathedrals of your different Dioceses
around your respective Ordinaries for the renewal of your priestly promises.
This eloquent rite takes place following the consecration of the Holy Oils,
especially the Chrism, and is a most fitting part of the Chrism Mass, which
highlights the image of the Church as a priestly people made holy by the
sacraments and sent forth to spread throughout the world the good odour of
Christ the Saviour (2Cor 2:14-16).

At dusk I see you entering the Upper Room for the beginning of the Easter
Triduum. It is precisely to that “large room upstairs” (Lk 22:12) that Jesus
invites us to return each Holy Thursday, and it is there above all that I
most cherish meeting you, my dear brothers in the priesthood. At the Last
Supper, we were born as priests: for this reason it is both a pleasure and
a duty to gather once again in the Upper Room and to remind one another with
heartfelt gratitude of the lofty mission which we share.

2. We were born from the Eucharist. If we can truly say that the whole Church
lives from the Eucharist (“Ecclesia de Eucharistia vivit”), as I reaffirmed
in my recent Encyclical, we can say the same thing about the ministerial
priesthood: it is born, lives, works and bears fruit “de Eucharistia”(cf.
Council of Trent, Sess. XXII, canon 2: DS 1752). “There can be no Eucharist
without the priesthood, just as there can be no priesthood without the
Eucharist” (cf. Gift and Mystery. On the Fiftieth Anniversary of My Priestly
Ordination, New York, 1996, pp.77-78).

The ordained ministry, which may never be reduced to its merely functional
aspect since it belongs on the level of “being”, enables the priest to act
in persona Christi and culminates in the moment when he consecrates the bread
and wine, repeating the actions and words of Jesus during the Last Supper.

Before this extraordinary reality we find ourselves amazed and overwhelmed,
so deep is the humility by which God “stoops” in order to unite himself with
man! If we feel moved before the Christmas crib, when we contemplate the
Incarnation of the Word, what must we feel before the altar where, by the
poor hands of the priest, Christ makes his Sacrifice present in time? We
can only fall to our knees and silently adore this supreme mystery of faith.

3. “Mysterium fidei”, the priest proclaims after the consecration. The
Eucharist is a mystery of faith, yet the priesthood itself, by reflection,
is also a mystery of faith (cf. ibid., p.78). The same mystery of sanctification
and love, the work of the Holy Spirit, which makes the bread and wine become
the Body and Blood of Christ, is at work in the person of the minister at the
moment of priestly ordination. There is a particular interplay between the
Eucharist and the priesthood, an interplay which goes back to the Upper Room:
these two Sacraments were born together and their destiny is indissolubly
linked until the end of the world.

Here we touch on what I have called the “apostolicity of the Eucharist” (cf.
Encyclical Ecclesia de Eucharistia, 26-33). The sacrament of the Eucharist—like
the sacrament of Reconciliation—was entrusted by Christ to the Apostles and
has been passed down by them and their successors in every generation. At the
beginning of his public life, the Messiah called the Twelve, appointed them
“to be with him” and sent them out on mission (cf. Mk 3:14-15). At the Last
Supper, this “being with” Jesus on the part of the Apostles reached its
culmination. By celebrating the Passover meal and instituting the Eucharist,
the divine Master brought their vocation to its fulfilment. By saying “Do
this in memory of me”, he put a Eucharistic seal on their mission and, by
uniting them to himself in sacramental communion, he charged them to perpetuate
that most holy act in his memory.

As he pronounced the words “Do this…” Jesus’ thoughts extended to the
successors of the Apostles, to those who would continue their mission by
distributing the food of life to the very ends of the earth. In some way,
then, dear brother priests, in the Upper Room we too were called personally,
each one of us, “with brotherly love” (Preface of the Chrism Mass), to
receive from the Lord’s sacred hands the Eucharistic Bread and to break
it as food for the People of God on their pilgrim way through time towards
our heavenly homeland.

4. The Eucharist, like the priesthood, is a gift from God “which radically
transcends the power of the assembly” and which the assembly “receives
through episcopal succession going back to the Apostles” (Encyclical Ecclesia
de Eucharistia, 29). The Second Vatican Council teaches that “the ministerial
priest, by the sacred power that he enjoys … effects the Eucharistic
Sacrifice in the person of Christ and offers it to God in the name of all
the people” (Dogmatic Constitution Lumen Gentium, 10). The assembly of the
faithful, united in faith and in the Spirit and enriched by a variety of
gifts, even though it is the place where Christ “is present in his Church,
especially in her liturgical celebrations (Constitution Sacrosanctum Concilium, 7),
is not by itself able to celebrate the Eucharist or to provide the ordained

Quite rightly, then, the Christian people gives thanks to God for the gift
of the Eucharist and the priesthood, while praying unceasingly that priests
will never be lacking in the Church. The number of priests is never sufficient
to meet the constantly increasing demands of evangelization and the pastoral
care of the faithful. In some places of the world the shortage of priests is
all the more urgently felt since today the number of priests is dwindling
without sufficient replacements from the younger generation. In other places,
thank God, we see a promising spring-time of vocations. There is also a growing
awareness among the People of God of the need to pray and work actively to
promote vocations to the priesthood and to the consecrated life.

5. Vocations are indeed a gift from God for which we must pray unceasingly.
Following the invitation of Jesus, we need to pray the Lord of the harvest
to send out labourers into his harvest (cf. Mt 9:37). Prayer, enriched by
the silent offering of suffering, remains the first and most effective means
of pastoral work for vocations. To pray means to keep our gaze fixed on Christ,
confident that from him, the one High Priest, and from his divine oblation,
there will be an abundant growth, by the work of the Holy Spirit, of the
seeds of those vocations needed in every age for the Church’s life and mission.

Let us pause in the Upper Room and contemplate the Redeemer who instituted the
Eucharist and the priesthood at the Last Supper. On that holy night he called
by name each and every priest in every time. He looked at each one of them with
the same look of loving encouragement with which he looked at Simon and Andrew,
at James and John, at Nathanael beneath the fig tree, and at Matthew sitting
at the tax office. Jesus has called us and, along a variety of paths, he continues
to call many others to be his ministers.

From the Upper Room Christ tirelessly seeks and calls. Here we find the origin
and the perennial source of an authentic pastoral promotion of priestly vocations.
Let us consider ourselves, my brothers, the first ones responsible in this area,
ready to help all those whom Christ wishes to associate to his priesthood to
respond generously to his call.

First, however, and more than any other effort on behalf of vocations, our
personal fidelity is indispensable. What counts is our personal commitment
to Christ, our love for the Eucharist, our fervour in celebrating it, our
devotion in adoring it and our zeal in offering it to our brothers and sisters,
especially to the sick. Jesus the High Priest continues personally to call
new workers for his vineyard, but he wishes from the first to count on our
active cooperation. Priests in love with the Eucharist are capable of
communicating to children and young people that “Eucharistic amazement” which
I have sought to rekindle with my Encyclical Ecclesia de Eucharistia (cf.
No. 6). Generally these are the priests who lead them to the path of the
priesthood, as the history of our own vocations might easily show.

6. In the light of this, dear brother priests, I would ask you, among other
initiatives, to show special care for altar servers, who represent a kind of
“garden” of priestly vocations. The group of altar servers, under your
guidance as part of the parish community, can be given a valuable experience
of Christian education and become a kind of pre-seminary. Help the parish,
as a family made up of families, to look upon the altar servers as their
own children, like “olive shoots around the table” of Jesus Christ, the
Bread of Life (cf. Ps. 127:3).

With the help of the families most involved and catechists, be particularly
concerned for the group of servers so that, through their service at the altar,
each of them will learn to grow in love for the Lord Jesus, to recognize him
truly present in the Eucharist and to experience the beauty of the liturgy.
Initiatives for altar servers on the diocesan or local level should be
promoted and encouraged, with attention to the different age groups. During
my years of episcopal ministry in Krakow I was able to see the great benefits
which can accrue from a concern for their human, spiritual and liturgical
training. When children and young people serve at the altar with joy and
enthusiasm, they offer their peers an eloquent witness to the importance
and beauty of the Eucharist. Thanks to their own lively imagination and
the explanations and example given by priests and their older friends,
even very young children can grow in faith and develop a love for spiritual

Finally, never forget that you yourselves are the first “Apostles” of Jesus
the High Priest. Your own witness counts more than anything else. Altar
servers see you at the regular Sunday and weekday celebrations; in your
hands they see the Eucharist “take place”, on your face they see its mystery
reflected, and in your heart they sense the summons of a greater love. May
you be for them fathers, teachers and witnesses of Eucharistic piety and
holiness of life!

7. Dear brother priests, your particular mission in the Church requires that
you be “friends” of Christ, constantly contemplating his face with docility
at the school of Mary Most Holy. Pray unceasingly, as the Apostle exhorts
(cf. 1Th 5:17), and encourage the faithful to pray for vocations, for the
perseverance of those called to the priestly life and for the sanctification
of all priests. Help your communities to love ever more fully that unique
“gift and mystery” which is the ministerial priesthood.

In the prayerful setting of Holy Thursday, I would recall once again some
invocations of the Litany of Jesus Christ Priest and Victim
(cf. Gift and Mystery, pp.108-114), which I have recited for many years
with great spiritual profit:

Iesu, Sacerdos et Victima,
Iesu, Sacerdos qui in novissima Cena formam sacrificii perennis instituisti,
Iesu, Pontifex ex hominibus assumpte,
Iesu, Pontifex pro hominibus constitute,
Iesus, Pontifex qui tradidisti temetipsum Deo oblationem et hostiam,
miserere nobis!
Ut pastores secundum cor tuum populo tuo providere digneris,
ut in messem tuam operarios fideles mittere digneris,
ut fideles mysteriorum tuorum dispensatores multiplicare digneris,
Te rogamus, audi nos!

8. I entrust each of you and your daily ministry to Mary, Mother of Priests.
During the recitation of the Rosary, the fifth mystery of light leads us to
contemplate with Mary’s eyes the gift of the Eucharist, to marvel at the love
that Jesus showed “to the end” (Jn 13:1) in the Upper Room, and at his humble
presence in every tabernacle. May the Blessed Virgin obtain for you the grace
never to take for granted the mystery put in your hands. With endless gratitude
to the Lord for the amazing gift of his Body and Blood, may you persevere
faithfully in your priestly ministry.

Mary, Mother of Christ our High Priest, pray that the Church will always have
numerous and holy vocations, faithful and generous ministers of the altar!

Dear brother priests, I wish you and your communities a Holy Easter and to
all of you I affectionately impart my blessing.

From the Vatican, on 28 March, the Fifth Sunday of Lent, in the year 2004,
the twenty- sixth of my Pontificate.

6th April 2004

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