Archbishop Eamon Martin welcomes Pope Francis’ message for World Communications Day 2014 on the theme “Communication at the Service of an Authentic Culture of Encounter”
• The internet, in particular, offers immense possibilities for encounter and solidarity. This is something truly good, a gift from God.
• Media strategies do not ensure beauty, goodness and truth in communication. The world of media also has to be concerned with humanity.
Archbishop Eamon Martin, Chairman of the Bishops’ Council for Communications, today welcomed this year’s message from Pope Francis for the 48th World Day of Social Communications. The theme for this year’s communications message is: ‘Communication at the Service of an Authentic Culture of Encounter’. The message, which is the first from Pope Francis, was presented this morning at a press conference in the Vatican Press Office ahead of tomorrow’s Feast of Saint Francis de Sales, patron of journalists, writers and editors – see full text below and background to WDSC below.
Commenting on the newly released message Archbishop Eamon said: “Pope Francis is inviting us to reflect on what it means for us, despite our limitations, to encounter others in the light of the Gospel. He makes use of the parable of ‘The Good Samaritan’ to challenge us, in all our communications, to become ‘neighbours’ to one another, and especially to those who are isolated or excluded in any way. In his message Pope Francis sets out a challenge when he says “As I have frequently observed, if a choice has to be made between a bruised Church which goes out to the streets and a Church suffering from self-absorption, I certainly prefer the first. Those “streets” are the world where people live and where they can be reached, both effectively and affectively.”
I very much echo the Pope’s sentiments when he says that it is not enough to be a passerby on the digital highways. I encourage people of faith to be present as neighbours in the digital media, and to bring the message and compassion of Christ to all those they meet online. I applaud those in Ireland who witness to their love of Jesus on Twitter, Facebook, YouTube and a host of other digital platforms. Many of our parishes and dioceses are developing a strong presence on the world wide web through webstreaming of Mass and other liturgies, sacred prayer spaces online, short video testimonies and discussion forums on the Word of God and other matters of faith. The digital highway is one of “those streets” which Pope Francis describes as “a street teeming with people who are often hurting, men and women looking for salvation or hope. By means of the internet, the Christian message can reach “to the ends of the earth” (Acts 1:8).
The conclusion of this year’s message for World Communications Day offers us a gentle and beautiful challenge from our Holy Father: “Let our communication be a balm which relieves pain and a fine wine which gladdens hearts. May the light we bring to others not be the result of cosmetics or special effects, but rather of our being loving and merciful “neighbours” to those wounded and left on the side of the road”. I am particularly taken by Pope Francis call: “Let us boldly become citizens of the digital world. The Church needs to be concerned for, and present in, the world of communication, in order to dialogue with people today and to help them encounter Christ”.
Please see the full text of Pope Francis’ message below:
48th World Communications Day Communication at the Service of an Authentic Culture of Encounter for 1 June 2014 – Message of His Holiness Pope Francis
Dear Brothers and Sisters,
Today we are living in a world which is growing ever “smaller” and where, as a result, it would seem to be easier for all of us to be neighbours. Developments in travel and communications technology are bringing us closer together and making us more connected, even as globalization makes us increasingly interdependent. Nonetheless, divisions, which are sometimes quite deep, continue to exist within our human family. On the global level we see a scandalous gap between the opulence of the wealthy and the utter destitution of the poor. Often we need only walk the streets of a city to see the contrast between people living on the street and the brilliant lights of the store windows. We have become so accustomed to these things that they no longer unsettle us. Our world suffers from many forms of exclusion, marginalization and poverty, to say nothing of conflicts born of a combination of economic, political, ideological, and, sadly, even religious motives.
In a world like this, media can help us to feel closer to one another, creating a sense of the unity of the human family which can in turn inspire solidarity and serious efforts to ensure a more dignified life for all. Good communication helps us to grow closer, to know one another better, and ultimately, to grow in unity. The walls which divide us can be broken down only if we are prepared to listen and learn from one another. We need to resolve our differences through forms of dialogue which help us grow in understanding and mutual respect. A culture of encounter demands that we be ready not only to give, but also to receive. Media can help us greatly in this, especially nowadays, when the networks of human communication have made unprecedented advances. The internet, in particular, offers immense possibilities for encounter and solidarity. This is something truly good, a gift from God.
This is not to say that certain problems do not exist. The speed with which information is communicated exceeds our capacity for reflection and judgement, and this does not make for more balanced and proper forms of self-expression. The variety of opinions being aired can be seen as helpful, but it also enables people to barricade themselves behind sources of information which only confirm their own wishes and ideas, or political and economic interests. The world of communications can help us either to expand our knowledge or to lose our bearings. The desire for digital connectivity can have the effect of isolating us from our neighbours, from those closest to us. We should not overlook the fact that those who for whatever reason lack access to social media run the risk of being left behind.
While these drawbacks are real, they do not justify rejecting social media; rather, they remind us that communication is ultimately a human rather than technological achievement. What is it, then, that helps us, in the digital environment, to grow in humanity and mutual understanding? We need, for example, to recover a certain sense of deliberateness and calm. This calls for time and the ability to be silent and to listen. We need also to be patient if we want to understand those who are different from us. People only express themselves fully when they are not merely tolerated, but know that they are truly accepted. If we are genuinely attentive in listening to others, we will learn to look at the world with different eyes and come to appreciate the richness of human experience as manifested in different cultures and traditions. We will also learn to appreciate more fully the important values inspired by Christianity, such as the vision of the human person, the nature of marriage and the family, the proper distinction between the religious and political spheres, the principles of solidarity and subsidiarity, and many others.
How, then, can communication be at the service of an authentic culture of encounter? What does it mean for us, as disciples of the Lord, to encounter others in the light of the Gospel? In spite of our own limitations and sinfulness, how do we draw truly close to one another? These questions are summed up in what a scribe – a communicator – once asked Jesus: “And who is my neighbour?” (Lk 10:29). This question can help us to see communication in terms of “neighbourliness”. We might paraphrase the question in this way: How can we be “neighbourly” in our use of the communications media and in the new environment created by digital technology? I find an answer in the parable of the Good Samaritan, which is also a parable about communication. Those who communicate, in effect, become neighbours. The Good Samaritan not only draws nearer to the man he finds half dead on the side of the road; he takes responsibility for him. Jesus shifts our understanding: it is not just about seeing the other as someone like myself, but of the ability to make myself like the other. Communication is really about realizing that we are all human beings, children of God. I like seeing this power of communication as “neighbourliness”.
Whenever communication is primarily aimed at promoting consumption or manipulating others, we are dealing with a form of violent aggression like that suffered by the man in the parable, who was beaten by robbers and left abandoned on the road. The Levite and the priest do not regard him as a neighbour, but as a stranger to be kept at a distance. In those days, it was rules of ritual purity which conditioned their response. Nowadays there is a danger that certain media so condition our responses that we fail to see our real neighbour.
It is not enough to be passersby on the digital highways, simply “connected”; connections need to grow into true encounters. We cannot live apart, closed in on ourselves. We need to love and to be loved. We need tenderness. Media strategies do not ensure beauty, goodness and truth in communication. The world of media also has to be concerned with humanity, it too is called to show tenderness. The digital world can be an environment rich in humanity; a network not of wires but of people. The impartiality of media is merely an appearance; only those who go out of themselves in their communication can become a true point of reference for others. Personal engagement is the basis of the trustworthiness of a communicator. Christian witness, thanks to the internet, can thereby reach the peripheries of human existence.
As I have frequently observed, if a choice has to be made between a bruised Church which goes out to the streets and a Church suffering from self-absorption, I certainly prefer the first. Those “streets” are the world where people live and where they can be reached, both effectively and affectively. The digital highway is one of them, a street teeming with people who are often hurting, men and women looking for salvation or hope. By means of the internet, the Christian message can reach “to the ends of the earth” (Acts 1:8). Keeping the doors of our churches open also means keeping them open in the digital environment so that people, whatever their situation in life, can enter, and so that the Gospel can go out to reach everyone. We are called to show that the Church is the home of all. Are we capable of communicating the image of such a Church? Communication is a means of expressing the missionary vocation of the entire Church; today the social networks are one way to experience this call to discover the beauty of faith, the beauty of encountering Christ. In the area of communications too, we need a Church capable of bringing warmth and of stirring hearts.
Effective Christian witness is not about bombarding people with religious messages, but about our willingness to be available to others “by patiently and respectfully engaging their questions and their doubts as they advance in their search for the truth and the meaning of human existence” (BENEDICT XVI, Message for the 47th World Communications Day, 2013). We need but recall the story of the disciples on the way to Emmaus. We have to be able to dialogue with the men and women of today, to understand their expectations, doubts and hopes, and to bring them the Gospel, Jesus Christ himself, God incarnate, who died and rose to free us from sin and death. We are challenged to be people of depth, attentive to what is happening around us and spiritually alert. To dialogue means to believe that the “other” has something worthwhile to say, and to entertain his or her point of view and perspective. Engaging in dialogue does not mean renouncing our own ideas and traditions, but the claim that they alone are valid or absolute.
May the image of the Good Samaritan who tended to the wounds of the injured man by pouring oil and wine over them be our inspiration. Let our communication be a balm which relieves pain and a fine wine which gladdens hearts. May the light we bring to others not be the result of cosmetics or special effects, but rather of our being loving and merciful “neighbours” to those wounded and left on the side of the road. Let us boldly become citizens of the digital world. The Church needs to be concerned for, and present in, the world of communication, in order to dialogue with people today and to help them encounter Christ. She needs to be a Church at the side of others, capable of accompanying everyone along the way. The revolution taking place in communications media and in information technologies represents a great and thrilling challenge; may we respond to that challenge with fresh energy and imagination as we seek to share with others the beauty of God.
From the Vatican, 24 January 2014, the Memorial of Saint Francis de Sales.
Notes to Editors
• 24 January is the Feast of Saint Francis de Sales, the Patron Saint of writers and journalists. Saint Francis was born in Savoy in 1567. He was educated at home first and then studied rhetoric, philosophy and theology at the University of Paris. In 1591 he became a Doctor of Law at Padua. History tells us that could have had a brilliant career, but he refused many opportunities because he wanted more than anything else to become a priest – much to his father’s disappointment. However, he eventually won his father’s consent and was ordained in 1593. St Francis soon became known for being a distinguished preacher and for his service to the poor. In 1593 he made the journey to Chablais to undertake the task of converting the people from Calvinism. In spite of many dangers – there were attempts on his life and he travelled through wild parts of the country inhabited by wolves – he survived, and preached Catholic doctrine with great love and understanding, patience and gentleness. These were to be the main hallmarks of his life. One of his favourite sayings was “you can attract more flies with a spoonful of honey than with a whole jar of vinegar.” Saint Francis became bishop of Geneva in 1602. He excelled in administrative work, preaching, teaching and spiritual direction. During these years he wrote The Treatise of the Love of God, followed by the Introduction to the Devout Life, which was aimed at lay people. This was instantly acclaimed as filling a long felt need and was translated into several languages. Saint Frances was very important in the revival of French Catholicism in the 17th century, but his works have appealed to Christians for many generations all over the world. He died at Lyon in 1622, was canonised in 1665, and made a Doctor of the Church in 1877.
• Archbishop Eamon Martin is Coadjutor Archbishop of Armagh and can be followed on Twitter as @ArchbishopEamon
• For links to the Catholic Bishops’ Social Media accounts please see www.catholicbishops.ie
• The 48th World Day of Social Communications will be celebrated on Sunday 1 June 2014, the Solemnity of the Ascension of the Lord and the Sunday before Pentecost.
• Previous themes addressed for World Communications Day have been:
2006: The Media: A Network for Communication, Communion and Cooperation
2007: Children and the Media: a Challenge for Education.
2008: The Media: At the Crossroads between Self-Promotion and Service. Searching for the Truth in order to Share it with Others
2009: New Technologies, New Relationships. Promoting a Culture of Respect, Dialogue and Friendship
2010: The priest and pastoral ministry in a digital world: new media at the service of the Word
2011: Truth, proclamation and authenticity of life in the digital age
2012: Silence and Word: Path of Evangelization
2013: Social Networks: portals of truth and faith; new spaces for evangelization.
ENDS
For media contact: Catholic Communications Office Maynooth: Martin Long 00353 (0) 86 172 7678 and Brenda Drumm 00 353 (0) 87 310 4444
