News archive 2006

First anniversary of the death of Pope John Paul II – Homily given by Archbishop Seán Brady in St Patrick’s Cathedral, Armagh

PRESS RELEASE

2 APRIL 2006

FIRST ANNIVERSARY OF THE DEATH OF POPE JOHN PAUL II

HOMILY GIVEN BY ARCHBISHOP SEÁN BRADY

ST PATRICK’S CATHEDRAL, ARMAGH

Today we celebrate the First Anniversary of the death of the great Pope John Paul II.
We pray for his eternal rest and happiness. We also pray for his beatification and
eventual canonisation. As we do so we remember how Pope John Paul lived his life
and especially how he faced his death – something which each one of us must do. We
recall how courageously he carried the cross of suffering, right to the end. We know
how faithfully he led his people – even dragging his sick and feeble body to the window
of his apartment three days before his death for one last inspirational farewell. We
recall the courage of his defence of the truth at all time – whether it was popular or
unpopular – in season or out of season. We remember the inspiration of his life – lived
to the end out of love for God and love for people.

I believe that Pope John Paul II was able to do this because of his intense faith in
Jesus Christ and his friendship and knowledge of Jesus Christ. He certainly didn’t
rely on his own strength – it came from the time he spent in prayer and meditation –
especially on the passion and death of Christ. The challenge to each one of us is to
do likewise. His strength also came from his daily celebration of Mass. There he ate
the Bread of Life and drank the Blood of the New Covenant.

The prophet Jeremiah tells how God planned to make a new covenant with his people. A
covenant that would be written, not on slabs of stone but on the hearts of people. Written
not in ink but in blood. ‘I will be their God and they shall be my people’ God said.
The New Covenant will reveal a merciful God – a God that is slow to anger and willing
to forgive. ‘I will forgive their iniquity and never call to mind their sins’.

Jesus came to establish this new covenant between God and His people. On the night before
he suffered, he took the cup, filled with wine and changed it into the cup of his blood.
For his blood would be the blood with which the new covenant would be sealed. His blood
would be shed on the cross, for love of us.

In today’s Gospel, Jesus foretells all of that. He says, ‘Unless a wheat grain falls on
the ground and dies, it remains only a single grain’. He is talking about his death –
his death will yield a rich harvest.

Naturally he was troubled at the thought of his approaching death. He was even tempted
to ask the Father to remove the prospect this death but then he said, no, he wouldn’t
pray like that because it was for this very reason that he had come. It was for this
hour that he had come into the world.

Jesus said, ‘When I am lifted up from the earth’ – he meant lifted up on the cross – ‘I
shall draw all men to myself’. He means that he will draw all people away from their
sins. He will lead them on the road of conversion. He will ask them to do penance for
their sins and they shall be forgiven and rejoice in the mercy of God.

Pope John Paul II explained all this in a marvellous series of talks which he gave on
sin, conversion, penance and mercy in preparation for the new millennium. He began by
emphasising the need that each one of us has of acknowledging our sins. He also warned
against the craftiness and deception of the devil. The devil – the Spirit of Darkness –
is quite capable of showing God as an enemy of his own creation.

The devil – the Father of Lies – the Pope said, ‘Would like us to believe that God is our
enemy and God is the source of danger’. The devil tries to sow in our hearts the seed of
opposition to God. In other words, the devil tempts us to become the enemy of God. Satan
tempts us to sin. Of course the devil does not put it as starkly as that, instead he
dresses up sin as something that appears to be good. Satan tempts us to replace love of
God with love of self.

Jesus refutes that argument very powerfully in today’s Gospel when he says, “Anyone who
loves his life, loses it’. St. John the Apostle, who stood on Calvary to the bitter end
and who saw the result of our sins and what Jesus had to suffer and endure, wrote years
later ‘If we say we have no sins, we deceive ourselves and the truth is not in us. If we
confess our sins, God is faithful and just and will forgive us our sins’.

To see ourselves as being sinners, not only capable of sin but actually inclined to sin,
that is the first step and it is an essential step on the journey back to God on the road
to conversion. Pope John Paul II was convinced of this – that people of our time find it
harder than ever to recognise their mistakes. We get it very hard to turn around and
retrace our steps and to begin again after changing course. We seem very reluctant to
say ‘I am sorry, I made a mistake, I have gone the wrong way, I am lost’.

‘Modern man’, the Pope said, ‘seems to refuse anything that is penance in the sense of a
sacrifice, accepted and carried out for the correction of sin’. Yes, of course we accept
the sacrifice of dieting and physical exercise for the sake of our health, for the sake
of our figure, for the sake of our fitness or sport and that is fair enough. But the idea
that we should do penance for the sake of our sins, that, apparently, is not at all
acceptable and therein lies the tragedy. “The Church’s penitential discipline’ the Pope
goes on, ‘even though it has been softened for some time, cannot be abandoned without
serious loss to our own spiritual life. Yes, of course, Christian penance will only be
authentic if it is inspired by love and not by mere fear. It takes, as its model, Christ,
who, though he was innocent, chose the path of poverty, patience, austerity and one can
say, a penitential life.

Recourse to the sacrament of penance – the sacrament of Confession – is necessary, when
even only one mortal sin has been committed. However, the Christian who believes in the
effectiveness of sacramental forgiveness has recourse to the sacrament even when it is not
a case of necessity. People find therein a source of peace, a help in resisting temptation;
and a sight of the life that responds more and more to the demands of the Lord and the love
of God.

In the final analysis, everyone must take responsibility for what they say and do themselves.
So, the practice of individual confession, going to confession, in a personal act of sorrow
with the intention to make amends, to amend our ways and make satisfaction, that practice
defends the right of every follower of Christ to meet his crucified and forgiving Saviour.

Christ also has the right to meet each one of us in that key moment and to say to us, ‘your
sins are forgiven’.

The secret of the life of Pope John Paul II was love. His love for Christ and his love for
Mary, the Mother of Christ. His coat of arms says it all: ‘Totus Tuus ‘Totally Thine’.
These words were addressed to Mary. He felt especially protected by Mary, especially on
the 13th May, the Feast of Our Lady of Fatima – the day on which he was shot in
St. Peter’s Square. He loved to go on pilgrimage to shrines of Our Lady in his own
beloved Poland and throughout the world. Remember the purpose of his coming to Ireland
was to visit the national shrine of Our Lady at Knock.

Mary, as the mother of the Church, was given to us to be our mother by Christ, as he died
on the cross. It is Mary’s dearest wish that we should all turn away from our sins and put
our trust in the mercy and love of her son, Jesus Christ.

AMEN

INTRODUCTION
Today, throughout the world, the Catholic Church is commemorating the First Anniversary
of the death of Pope John Paul II. Here in Armagh we do so with this special Mass.

Some of the Readings will be in Polish and some of the Prayers will be offered by Polish
people. It will be an opportunity for all of us to welcome them to our country and to
express our sympathy to them, once more, on the death of their great compatriot – Pope
John Paul II.

We will also be reflecting on his life and the lessons which we can draw from it in the
light of the suffering death and resurrection of Jesus Christ.

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