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Video introduction
In this short video interview, Bishop Joseph Duffy, Bishop of Clogher, speaks to Mgr Liam McDaid about the significance of Lough Derg for Christians throughout history, and its enduring appeal to pilgrims today.
About Lough Derg
St Patrick's Purgatory, Lough Derg, is among the oldest centres of Christian Pilgrimage in Western Europe, supposedly dating back to the sixth century. Lough Derg lies about four miles north of the village of Pettigo in County Donegal, in the Diocese of Clogher. Station Island, the location of the Pilgrimage, is often referred to as Saint Patrick’s Purgatory or simply Lough Derg.
This is a special place of peace and personal challenge. This small lake-island, renowned in Irish Christian tradition since the time of St Patrick, has been receiving pilgrims continuously for well over 1,000 years.
Its importance in medieval times is indicated by the fact that it was among the principal landmarks on maps of Ireland. It was, for example, the only Irish site named on a world map of 1492.
 The pilgrimage was very popular among Europeans at that time and there are records of pilgrims having travelled from Hungary (1363 and 1411), France (1325, 1397 and 1516), Italy (1358 and 1411) and Holland (1411 and 1494).
The association of the name of St Patrick with Lough Derg dates back as far as records go and the legends that link him with the place point to a tradition already firmly established by the twelfth century. While in a cave on the island, Patrick is said to have had a vision of the punishments of Hell. Hence the place came to be known as St Patrick's Purgatory.
About the pilgrimage
In former times the emphasis was more on the physical penance and hardship of the pilgrimage exercises. Nowadays those who make the pilgrimage see it as a grace-filled opportunity to get away from the stress of modern-day living. They talk about the cleansing value of fasting and see the intensive and concentrated nature of the routine as giving opportunities for prioritising values and being physically and spiritually renewed. They find that the particular prayer-form, which they often refer to as 'body-prayer', is very satisfying and expresses in a non-verbal way what they often cannot put into words.
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