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List of offices of the Roman Curia i.e. congregations, pontifical councils, and a brief explanatory note on each: The Irish Bishops’ 2006 ad limina will involve meetings with the following offices of the Roman Curia: Congregation for Catholic Education: This dicastery has authority in three sectors: over all seminaries (except those falling within the jurisdiction of the Congregations for the Evangelization of Peoples and for Oriental Churches) and houses of formation of religious and secular institutes; over all universities, faculties, institutes and higher schools of study, either ecclesial or civil dependent on ecclesial persons; and, over all schools and educational institutes depending on ecclesiastical authorities. Congregation for Causes of the Saints: With the Constitution "Immensa Aeterni Dei" of January 22, 1588, Sixtus V created the Sacred Congregation of Rites and entrusted to it the task of regulating the exercise of divine worship and of dealing with the Causes of Saints. Congregation for Bishops: The Congregation for Bishops is the congregation of the Roman Curia which oversees the selection of new bishops pending approval. It also schedules the papal audiences required quinquennially (i.e every five years) for bishops. Congregation for the Clergy: The Congregation for the Clergy examines matters regarding priests and deacons of the secular clergy, with regard to their persons and pastoral ministry, and with regard to resources available to them for the exercise of this ministry; and in all these matters the Congregation offers assistance to the bishops. Congregation for Divine Worship and the Discipline of the Sacraments: This Congregation does whatever pertains to the Apostolic See concerning the regulation and promotion of the sacred liturgy, primarily of the sacraments, without prejudice to the competence of the Congregation for the Doctrine of the Faith. Congregation for the Institutes of Consecrated Life and the Societies of Apostolic Life: This Congregation is responsible for everything which concerns institutes of consecrated life (orders and religious congregations, both of men and of women, secular institutes) and societies of apostolic life regarding their government, discipline, studies, goods, rights, and privileges. It is competent also for matters regarding the eremetical life, consecrated virgins and their related associations, and new forms of consecrated life. Its competence extends to all aspects of consecrated life: Christian life, religious life, clerical life; the relationship is of a personal character and has no territorial limits; certain determined questions of their members, however, are remanded to the competence of other Congregations. This Congregation also can dispense those who are subject to it from the common law. Further, it is competent for associations of the faithful erected with the intention of becoming institutes of consecrated life or societies of apostolic life, and for Third Orders Secular. Congregation for the Evangelization of Peoples: The role of this Congregation is to direct and coordinate throughout the world the actual work of spreading the Gospel as well as missionary cooperation, without prejudice to the competence of the Congregation for the Oriental Churches. (Pastor Bonus, 85) Congregation for Oriental Churches: This dicastery received from the Supreme Pontiff the mandate to be in contact with the Oriental Catholic Churches for the sake of assisting their development, protecting their rights and also maintaining whole and entire in the one Catholic Church, alongside the liturgical, disciplinary and spiritual patrimony of the Latin Rite, the heritage of the various Oriental Christian traditions. Congregation for the Doctrine of the Faith: The duty proper to the Congregation for the Doctrine of the Faith is to promote and safeguard the doctrine on the faith and morals throughout the Catholic world: for this reason everything which in any way touches such matter falls within its competence. Secretariat of State: The Secretariat of State is the dicastery of the Roman Curia which works most closely with the Supreme Pontiff in the exercise of his universal mission. Pontifical Council for the Family: This Council is responsible for the promotion of the pastoral ministry and apostolate to the family, through the application of the teachings and guidelines of the ecclesiastical Magisterium, to help Christian families fulfill their educational and apostolic mission. Pontifical Council for the Promotion of Christian Unity: The role of this Council is to engage in ecumenical work through timely initiatives and activities, labouring to restore unity among Christians. Pontifical Council for the Laity: The Pontifical Council for the Laity assists the Pope in all matters concerning the contribution the lay faithful make to the life and mission of the Church, whether as individuals or through the various forms of association that have arisen and constantly arise within the Church. Pontifical Council for Justice and Peace: The role of the Pontifical Council for Justice and Peace is to promote justice and peace in the world in accordance with the Gospel and the social teaching of the Church. Pontifical Council for Pastoral Care of Migrants and Itinerant Peoples: This Council has the task of studying and providing pastoral care to “people on the move” such as: migrants, exiles, refugees, displaced people, fishermen and seafarers, air travellers, road transport workers, nomads, circus people, fairground workers, pilgrims and tourists, as well as those categories of people who, for various reasons, are involved in human mobility, such as students abroad, and operators and technicians engaged in large projects or scientific research at the international level who are obliged to move from one country to another. Pontifical Council for Pastoral Assistance to Health and Care Workers: Its tasks are: to stimulate and promote the work of formation, study and action carried out by the diverse Catholic International Organizations in the health care field as well as other groups and associations which work in this sector, on different levels and in different ways. Pontifical Council for Culture: The history of the Pontificium Consilium de Cultura, the Pontifical Council for Culture, dates back to the Second Vatican Council. A whole section of that Council’s Pastoral Constitution on the Church – Gaudium et Spes – emphasises the fundamental importance of culture for the full development of the human person, the many ways in which salvation and culture are linked, and the mutual enrichment of the Church and cultures throughout the history of civilisations (Gaudium et Spes, 53-62). Pontifical Council ‘Cor Unum’: Charity enables us to see in the poor and needy the face of Jesus Christ, who reminds us, “I was hungry, thirsty, lonely, and you helped me (cf. Mt. 25:36). Through faith in Jesus Christ, who “gave his life for us” (1 Jn 3:16), the history of the Church gives evidence of the springing forth of countless initiatives of Charity. To this very day, Christians around the world care for the poor and the needy in ways ranging from the simple witness of the many faithful to the activity of large Catholic organizations. This splendid diversity of initiatives and actions of Christian charity is to “bear the mark of a commitment of the whole Church and full faithfulness to the whole evangelical Message” (Paul VI, 1972). Pontifical Commission for the Cultural Heritage of the Church: The Pontifical Commission for Cultural Heritage of the Church has the role of presiding over the guardianship of the historical and artistic patrimony of the entire Church (works of art, historical documents, books and everything kept in museums, libraries and archives); collaborating in the conservation of this patrimony with the individual Churches and their respective episcopal organizations; and promoting an ever greater awareness in the Church about these riches, in accordance with the Congregations for Catholic Education and for Divine Worship and the Discipline of the Sacraments. Pontifical Council for Inter-Religious Dialogue: The role of this Council is to promote mutual understanding, respect and collaboration between Catholics and the followers of others religious traditions; to encourage the study of religions; to promote the formation of persons dedicated to dialogue. Pontifical Council for Legislative Texts: The purpose of the Instruction is to offer the ministers of justice who work in ecclesiastical tribunals a practical Document, a sort of vademecum that will serve as an easy guide to enable them to handle their work better in canonical processes of matrimonial nullity. Thus, it was desired to repeat the positive experience that the similar Instruction, Provida Mater, met with in 1936. Pontifical Council for Social Communications: This Council is involved in questions regarding the means of social communication, so that, also by these means, human progress and the message of salvation may benefit secular culture and mores. ends |